TiMER — Is ignorance bliss?

If society invented the technology for you to know exactly when you would meet your soul mate would you get it?  This is the question posed in the film TiMER.  In this world science has invented a biotechnological implant that a person can get installed after puberty.  Once installed in sets a timer that counts down to the day you will meet your soul mate.  There are two catches – 1) it does not tell you who it just tells you when and 2) it only works if your soul mate also has one installed.

Imagine the joy and bliss of knowing just when you would meet “the one” and to no longer have to worry about it.  With all the dating websites and self-help books out there, and with the divorce rate being what it is, its clear that some people would find this very enticing.  But like anything, technology is a tool, and what if that tool doesn’t work? Imagine the knowledge that you would not meet your ‘one’ until you were in your 50s, effectively ruling out biological parenthood, or the anxiety and terror of a blank timer, of not knowing.  It would be pretty much exactly how someone would feel today on the dating scene, only add the fact that other people could know for certain… and you don’t.  Would you feel inadequate? Unlovable?

TiMER is a great thought piece, and whether or not you agree with how the characters choose to live their lives, or their reactions to the TiMER, it forces us to think about relationships and how, particularly in western culture, we go searching for ‘the one’.  Music, books, films, and art in general fuel this desire, this longing to find our beloved.  It expresses our longing to seek.

But what is it we are truly seeking?  Because in reality there is no such thing as a ‘soul mate’.  Our soul’s true mate is God, it’s creator, and that is who we long for.  When we try to find that in another person, of course the relationship will struggle because unlike God humans are imperfect.

TiMER makes us think about this notion of ‘the One’ in a warped take on a romantic comedy.  As we watch the characters in the film some reject the notion of the TiMER all together and either never get one, or remove theirs after being unable to deal with the waiting and/or not knowing.

So instead of trying to solve the notion of love through technology, like in the world of the film, how can we go about finding partners in love and creating successful relationships?  What should we look for out there since we are not blessed with knowing ‘when’?  We may not have the TiMER but luckily we have guidance in the Holy Writings to help us find a partner in love and marriage.  Perhaps not “the” one but someone to make a life with, so I leave you with this quote on marriage:

“Bahá’í marriage is the commitment of the two parties one to the other, and their mutual attachment of mind and heart. Each must, however, exercise the utmost care to become thoroughly acquainted with the character of the other, that the binding covenant between them may be a tie that will endure forever. Their purpose must be this: to become loving companions and comrades and at one with each other for time and eternity….
The true marriage of Bahá’ís is this, that husband and wife should be united both physically and spiritually, that they may ever improve the spiritual life of each other, and may enjoy everlasting unity throughout all the worlds of God. This is Bahá’í marriage.”

Advertisements

Repost : Movies (Spiritual motivation behind movie watching)

I just read a wonderful post on a blog I just discovered called “One Baha’i’s Approach” that shares insight into watching films with a spiritual eye that I thought you guys might enjoy to see why I do what I do.  I highly recommend the blog, and you can find it here, and the original post here.

Movies

I recently asked you, dear Reader, for your thoughts on ideas for topics I could try and address. Many wonderful suggestions came in, but one, in particular, was one that I could immediately write: Movies.

The idea was presented in the context of writing a review of a movie in light of the Baha’i teachings, but I’m not sure I want to do it quite like that. Instead I will talk a bit about my own approach to movies, in light of the Baha’i teachings.

My guidance comes mainly from two quotes, one by Baha’u’llah and another from Shoghi Effendi. The first, found in the Epistle to the Son of the Wolf ,refers to arts and sciences, saying that they should be “productive of good results, and bring forth their fruit…conducive to the well-being and tranquility of men“. This quote alone radically changed the way that I approached my own work as an artist.

The second quote is found in The Advent of Divine Justice. In that text, Shoghi Effendi speaks of the three spiritual weapons we have at our disposal in our fight “to regenerate the inward life of their own community, and… to assail the long-standing evils that have entrenched themselves in the life of their nation.” The three weapons, as I’m sure you know, are “a high sense of moral rectitude in their social and administrative activities, absolute chastity in their individual lives, and complete freedom from prejudice in their dealings with peoples of a different race, class, creed, or color.”

The second of these three is further defined by the Guardian in the following quote: “Such a chaste and holy life, with its implications of modesty, purity, temperance, decency, and clean-mindedness, involves no less than the exercise of moderation in all that pertains to dress, language, amusements, and all artistic and literary avocations.”

It was this second quote that got me to re-examine those arts to which I subjected myself, as he particularly mentions “all artistic and literary avocations“. Now, don’t get me wrong. I do not believe that he is telling us to avoid movies, or anything like that, but just to be more selective, recognizing the influence that they can have upon us. I love a good fantasy novel, or a fine science fiction movie. In fact, I even enjoy a fun shoot-em-up action adventure movie, too. (Shocking, I know, but true.)

The key word in that second quote is, to me, “moderation“.

The question now is, “How does this effect my movie-going?” Easy. It makes me examine each movie after I see it, explore the motives and morals within it, and see how it effects me as a person. Now, I believe that I get far more out of every movie I watch, and every book I read, than I did before.

This also gets passed on to those I work with.

For years now, whenever I take a group of youth to a movie, I willingly take them to see whatever movie they want, on condition that we can talk about it afterwards. A two-hour movie? I want at least thirty minutes of conversation. And during that time we explore the story and motives of the characters, framing the whole thing in the context of virtuous development, and the Baha’i teachings.

Conclusions? Well, I have to admit that I used to love horror movies, but now have absolutely no desire to see them any more. I have not found anything worth the time invested in seeing them. Although I don’t criticize anyone for watching them, they are just not for me. My time can be better spent elsewhere.

I have also come to love some of the action movies even more. Why? Because it gives a lot more room for discussion of motives, and allows a great deal of exploration in how we would react to similar circumstances. Now I don’t expect to ever find myself hiding in a building that is being taken over by terrorists intent on robbing a bank, or having to jump on a moving train to try and save someone from being blown to bits by a bomb, but I have found myself reacting instantly to seeing people getting beaten to death by gang members on the street. This little exercise of asking myself what I would do in such a situation allowed me the ability to draw the attackers away long enough for the victim to survive (without getting killed myself).

Some of the most enjoyable movies I have seen are ones that I was “dragged” to by a group of teens who thought I would never want to see them. They figured that those movies just weren’t my type, whatever my type may be. But I enjoyed them, and we had a very fruitful discussion afterwards.

The teens also told me later that these discussions have changed the way they watch movies, television, and on and on. They are far more selective, and always ecplore it afterwards, no longer content to view them as mere entertainment.

Going back to the first quote, in which Baha’u’llah tells us the purpose of the arts, I began asking myself if a particular work was conducive to my well-being and tranquility. I didn’t expect to only enjoy works that put me in a drug stupor, but looked at that in a broader context. Did they lead me to tranquility? Did they improve my well-being? If not, why was I subjecting myself to it?

By looking at the overall purpose of the arts, I found myself in a better position to decide whether or not I wanted to take the time to view a particular work. Now that said nothing of the merit of the work itself, just whether or not I wanted to take the time to find out.

The second quote, about absolute chastity being related to artistic endeavours, made me further examine what I watched, read or listened to.

These two quotes also helped me better refine how I wanted to spend my time on my own artwork, but that’s probably better suited for another article.

Instead, I’d like to just take a moment to look at an example, Lord of the Rings. While I could go into the artistic merits of the film, or how they used so many different artisans to create the world, I, instead, want to look at one part of the story. Or actually, one part not of the story: the bad guy.

This is a story that does not focus on the bad guy. It focuses almost completely on the good guys, and their epic struggle. You never really see the bad guy; he’s always just this big eye in the distance.

Too often in artistic works, the artist focuses almost exclusively on the bad guys, or at least spends a considerable time on them. They get into the minds of these people, and really, do you want to get in there?

But Tolkien focuses on the good guys. He gets into their headspace, and brings us with him. You feel their fears, their concerns, and their courage. And that is a space I want to get into. Don’t you?

So next time you read a book, or watch a movie, look at these two quotes again and see how they apply. It’s a wonderful experiment that I will explore more and more in the future.

Magnolia — Overcoming the Sins of the Father

Film:Magnolia Poster

Magnolia, 1999

Starring Tom Cruise, William H. Macy, John C. Reilly, Philip Seymour Hoffman, Felicity Huffman, Philip Baker Hall, and Alfred Molina.

Synopsis (from IMDB):

24 hours in L.A.; it’s raining cats and dogs. Two parallel and intercut stories dramatize men about to die: both are estranged from a grown child, both want to make contact, and neither child wants anything to do with dad. Earl Partridge’s son is a charismatic misogynist; Jimmy Gator’s daughter is a cokehead and waif. A mild and caring nurse intercedes for Earl, reaching the son; a prayerful and upright beat cop meets the daughter, is attracted to her, and leads her toward a new calm. Meanwhile, guilt consumes Earl’s young wife, while two whiz kids, one grown and a loser and the other young and pressured, face their situations. The weather, too, is quirky. Written by {jhailey@hotmail.com}

My Thoughts:

This film is dark, and sad, and clever.  Through out it one of the themes I picked up on was how “sins of the father” affect the children.  Various characters suffered abuse, abandonment, and molestation at the hands of their fathers leaving them angry, depressed, and struggling.  The film even quoted scripture regarding it.

“And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God”  1 Kings 15:3

I remember watching this film when it first came out and really hating it.  I realize now that what I disliked was the tragedy caused by the actions of the fathers in this film.  The film reveals how much pain and suffering there is, and how so much of it we put onto each other.  Frank T.J. Mackey, abandoned by his father, and left to take care of his dying mother, rewrote his own history.  Ironically, he became a misogynist and used women just as badly if not worse than his father did.  Jimmy Gator left his daughter a neurotic, self-loathing, drug abuser by the worst sin of a father, sexual molestation.

“If love and agreement are manifest in a single family, that family will advance, become illumined and spiritual; but if enmity and hatred exist within it destruction and dispersal are inevitable” ~ ‘Abdu’l-Bahá

We see evidence in this film of family disunity and how destructive it can be.  Often the rift starts between the married party and then effect the children.  Several characters had committed infidelity.  In one scene Linda Partridge (Julianne Moore) broke down in tears lamenting how she did not love her husband when she married him, and just wanted his money, and so she had constantly been unfaithful.  Now that they had been together for a while, and he was dying she realized she truly did love him and because of that could not possibly take a cent from the will.  The lawyer told her that adultery was not illegal.  That did not comfort her because either way it was wrong.

“Every other word of Bahá’u’lláh and ‘Abdu’l-Bahá’s Writings is a preachment on moral and ethical conduct; all else is the form, the chalice, into which the pure spirit must be poured; without the spirit and the action which must demonstrate it, it is a lifeless form.  When we realize that Bahá’u’lláh says adultery retards the progress of the soul in the after life – so grievous is it – and that drinking destroys the mind, and not to so much as approach it, we see how clear are our teachings on these subjects.” ~ From a letter written on behalf of Shoghi Effendi.

I think this scene was an incredibly potent one and points to how often the people who suffer most by committing a wrong against someone is not the victim but the perpetrator.  God has given us spiritual guidance, whether it be the 10 commandments, or the Laws of Bahá’u’lláh, or the Middle Path of Buddhism, that is meant to protect us from ourselves.  These laws actually free us from the pain we would suffer by not following them.  This film shows that pain, whether it is through drug use, sexual impropriety, or not being a good parent.

It also shows how important honesty and truthfulness are.  Many characters were both not honest with themselves or with others, but despite trying they could not hide from the truth for long.  While most of the film was dark and forlorn, there was a glimmer of hope in two story lines, one of which touched upon the importance of kindness and the other of truth.

Stanley, a quiz kid genius has had a lot of pressure to deal with.  While it is not explicitly stated, he lives in a single parent household with his father.  His father is often on his case, and picks him up from school late.  He brings him to the game show and is more excited about the prospect of Stanley winning a lot of money, than for his actual wellbeing.  Stanley is a good kid.  He is under a lot of pressure, and because he arrived late to the studio was not able to go to the bathroom before the show started.  He is on a role answering every question, until his bladder fails him.  Mortified he sits like a statue and no longer participates.  He realized that everyone was really just using him.  The show for ratings, his father for the potential payout, and he is left forlorn.  It is hard to see a child experience disillusionment, but in the end Stanley stands up for himself telling his father that he has to be nicer to him.  Stanley has the potential not to fall in the same trap Quiz Kid Donnie Smith (William H. Macy) did, and for this there is hope.

“Kindness is the language which the deaf can hear and the blind can see.”  ~Mark Twain

The other hopeful story consists of an unlikely match.  Officer Jim Kurring (John C. Reilly) and Claudia Partridge (Melora Walters) met through a disturbance call.  He was a cop and she a drug-addled victim of abuse.  She spent the beginning trying to hide the fact of her drug use from him.  However, the cop liked her anyway and asked her on a date.  He was a Christian and prayed to God regarding meeting this woman.  In fact, they showed him in prayer more than once, and he was the only character in the film portrayed with any faith.

As they went on their date the woman asked if he ever lied on dates, because he was afraid the other person would not like the truth.  Or even if he hadn’t lied, maybe left important things out.  He said that was natural, and tried to waylay her fears.  She then said they shouldn’t do that.  They should be honest and tell their secrets.

“Truthfulness is the foundation of all the virtues of the world of humanity. Without truthfulness, progress and success in all of the worlds of God are impossible for a soul. When this holy attribute is established in man, all the divine qualities will also become realized.” ~ ‘Abdu’l-Bahá

She clearly was trying to get up the courage to admit her addictions and seek help.  She told him she thought he would hate her, because he was so together, and such a good person, and she was not.  He then comforted her by admitting that he had lost his gun that day and was now the laughing stock of the entire police force.  He too made mistakes.  She then kissed him and ran off, chickening out.  At the end of the film though, there is another scene with them together, and the cop is talking about how people have great capacity to forgive and to help each other through times of trouble, and she smiles.

She was onto something about honesty and he was onto something about help and forgiveness, and trying not to be judgmental.  It is through these two characters, and the healing power of faith and listening to divine guidance that this film has a sliver of hope to it.

Amistad — Discovering Truth

Film:

Amistad, 1997Amistad DVD Cover

Starring Djimon Hounsou, Matthew McConaughey, Morgan Freeman, Stellan Skarsgard, and Anthony Hopkins.

Synopsis (from IMDB):

Amistad is the name of a slave ship traveling from Cuba to the U.S. in 1839. It is carrying a cargo of Africans who have been sold into slavery in Cuba, taken on board, and chained in the cargo hold of the ship. As the ship is crossing from Cuba to the U.S., Cinque, who was a tribal leader in Africa, leads a mutiny and takes over the ship. They continue to sail, hoping to find help when they land. Instead, when they reach the United States, they are imprisoned as runaway slaves. They don’t speak a word of English, and it seems like they are doomed to die for killing their captors when an abolitionist lawyer decides to take their case, arguing that they were free citizens of another country and not slaves at all. The case finally gets to the Supreme Court, where John Quincy Adams makes an impassioned and eloquent plea for their release.

My Thoughts:

This film touches upon many different ethical and spiritual themes. The film centers upon a slave revolt on the Spanish ship “La Amistad” and the subsequent court cases in the United States as the justice system tries to unweave the various crimes from their victims and perpetrators. As for spiritual themes, there is the obvious issue of slavery itself, and the injustice it represents, but there are some other more subtle themes interwoven into this larger one.  The Abolitionists, who serve as advocates for the slaves, are ardent Christians and see slavery as opposed to their faith.  Other Christians come and pray at the prison in which the West Africans are being held.  The faith of the West Africans themselves is in question, though they could be Muslim due to a few shots of them on the boat praying all together in one direction, potentially Mecca.
Throughout the film, each side begins to better understand the other.  At first the West Africans seem wild and violent to the Americans, and even their advocates are at time confused, frustrated, or fearful of their behavior.  The Americans are just as strange to the Africans who cannot understand their language, or customs, and are also confused to see freed American blacks dressed just like those of European heritage.  Throughout the film, the advocates strive to learn the language and to find a translator, and to better understand the West Africans so that they can better serve them.  The West Africans also learn more of the ways of the white people when they are given a Bible.  Through the pictures they see the suffering these people went through as well, and how they revere Christ as in every picture “the sun follows him”.

“When a man turns his face to God he finds sunshine everywhere.  All men are his brothers.  Let not conventionality cause you to seem cold and unsympathetic when you meet strange people from other countries… Let it be seen that you are filled with universal love.” ~ ‘Abdu’l-Bahá

While this may seem over simplified or contrived, I think it is important to think about how people of different cultures learn about one another.  In this age of the Internet, and global tele-communications, it is much easier and more common to interact with people from different places, cultures, and backgrounds.  Two hundred years ago, while there was still cultural interaction for sure, mixing took effort and was not on equal footing.  It took months for ships to cross the ocean, and people were brought over under duress.  The effort of the abolitionists to truly understand the West Africans cannot be taken lightly.  It really was a sign of changing times.
Another interesting dilemma throughout the film was the issue of what was a “win” to the Abolitionists.  The property lawyer argued that he could get the West Africans acquitted for murder of the crew by claiming they were unlawfully acquired property, since in 1839 slaves were no longer supposed to be taken, but had to be born into slavery.  To the Abolitionists this was repugnant since the West Africans were just as human as they were and to use the language of property would be backward.  But what is most important? Noble ideas or action?  If this could save the West Africans from the death penalty, and could allow them to return to Africa is it ok?

“Some men and women glorify in their exalted thoughts, but if these thoughts never reach the plane of action they remain useless: the power of thought is dependent on its manifestation in deeds.” ~ ‘Abdu’l-Bahá

In the end, after taking the case to the Supreme Court and getting a favorable verdict, one of the Christian Abolitionists argued that perhaps it would have been better for the greater Abolitionist cause had the West Africans been put to death, since martyrdom tended to motivate individuals to action and to fight for change.  He pointed to the example of Christ.  While this may be true, it disgusted the other Abolitionist, a freed slave himself, since life itself is sacred and it should be the goal to free these innocent people who were defending themselves, and not to seek the martyrdom of other people.
This film really caused me to grapple with our cultural heritage, as well as how far we’ve come.  The most progressive people in the 1839 case would probably seem pretty backwards now.  It was 5 years that the Báb came heralding in the new age and calling people to unity, and 11 years later that He Himself was martyred.  I can see how humanity so very much needed the message of love and unity He and Bahá’u’lláh after Him, championed.

“Ye are the fruits of one tree, and the leaves of one branch.  Deal ye one another with the utmost love and harmony, with friendliness and fellowship.” ~ Bahá’u’lláh

Henry Poole is Here — Despair vs. Faith

Film:Henry Poole is Here Movie Poster

Henry Poole is Here, 2008

Starring Luke Wilson, Radha Mitchell, Adriana Barraza, Cheryl Hines, and George Lopez.

Synopsis (from NetFlix):

Rather than living his last days to the fullest after learning he only has six weeks left on earth, Henry Poole (Luke Wilson) cuts himself off from his fiancée and his family — and binges on Twinkies, pizza and liquor. But a fortuitous miracle and a clash with his eccentric, meddling neighbors derail Henry’s plans in director Mark Pellington’s witty black comedy.

My Thoughts:

I set this post up way back in January, when I had seen the film on the plane coming back from Israel.  I knew it was a spiritually potent film, but I had gotten stuck on what exactly I had wanted to say.  This film wrestles with a subject we all must face sooner or later: our mortality.  I am still relatively young and people my age generally do not think about death, imagining it to be far from now, but death can come upon thee anytime unheralded.

Henry Poole had to face his death with his life still in front of him.  Often it can be easier to face death if one has faith, since a belief that life continues in spiritual form after the death of the material body can be both comforting and a relief.  Henry did not have faith though.  If anything, his faith was lost through this test.  He returned to his childhood home, bemoaning his lowly state, drinking himself into an even lower state of depression, and treating his friends and family with wrath.  But we should not judge him

… for none knoweth what his own end shall be. How often hath a sinner attained, at the hour of death, to the essence of faith, and, quaffing the immortal draught, hath taken his flight unto the Concourse on high! And how often hath a devout believer, at the hour of his soul’s ascension, been so changed as to fall into the nethermost fire! ~ Bahá’u’lláh

Despite Henry Poole giving up on God, God did not give up on Henry Poole.  Soon a water stain appeared on the wall of his house which looked like Jesus to those who had eyes to see.  His neighbor, Esperanza (so aptly named Hope), a person of great faith soon brings all of her Catholic friends, as well as a priest to see this miracle.  Henry is annoyed and angered at both their naivete, ignorance, and willful foolishness.  It is just a stain and he insists on removing it.  Try as he may it will not scrub off.

Esperanza is patient with him though.  She knows he is suffering, and she too has suffered.  The love of her life had died, leaving her alone, and when Henry learns of this he becomes more patient with her too.  Esperanza through her actions is the embodiment of faith and of virtue, even if she is a bit nosy.

The virtues and attributes pertaining unto God are all evident and manifest, and have been mentioned and described in all the heavenly Books. Among them are trustworthiness, truthfulness, purity of heart while communing with God, forbearance, resignation to whatever the Almighty hath decreed, contentment with the things His Will hath provided, patience, nay, thankfulness in the midst of tribulation, and complete reliance, in all circumstances, upon Him. ~ Bahá’u’lláh

Henry’s faith is again tested when the mute, little girl from next door starts hanging around.  He begins to feel for her and her mother, and when she touches the wall she begins to talk again.  Her mother is over joyed, knowing that her daughters affliction had been a response to her father having left.  This is a side note, but I think very important.  Our actions have consequences and can effect the ones we love deeply.  This little girl was abandoned by her father, and because of that feared speaking.

Henry is able to open up and to love again, despite his mortality.  He finally opens up to her mother about his condition, and limited time left on earth.  Unfortunately the little girl overhears, and in grief returns to muteness.  This is too much for Henry to bear.  It was enough that he had to be (in his eyes) cursed with dying young, but then to hurt the people he cares about was too much.  In frustration, and anger, he destroys the wall, which represents to him false hope, lies, and deceit.

While anger and destruction are far from ideal, Henry was feeling powerless and not in control and by destroying the wall he was trying to take back control.  Henry could not accept the Will of God, and through fighting it created even more pain for himself.

Through the entire film we watch people transform.  We watch Henry grieve, and grow, and open up, then relapse, but finally transform.  We watch the little girl do the same.  We watch the neighbors come together.  In the end, this is the purpose of religion, to transform people.  It is the reason why Jesus came, in fact why every Messenger of God came, to bring hope and transformation.

And yet, is not the object of every Revelation to effect a transformation in the whole character of mankind, a transformation that shall manifest itself both outwardly and inwardly, that shall affect both its inner life and external conditions? For if the character of mankind be not changed, the futility of God’s universal Manifestations would be apparent. ~ Bahá’u’lláh

Your Thoughts?

Music Video: Glósóli by Sigur Rós

My dear readers, I know I have been neglectful!  There are so many drafts of posts and despite it being spring break I can’t seem to make any of them come to fruition.  So instead I will leave you with this beautiful music video of the song Glósóli from a favorite Icelandic band of my Sigur Rós. I have to thank SoulPancake for introducing me to the piece.

I think this video is representative of how music can transcend language or culture, as well as how music and film as well as the arts in general touch the heart and the spirit. I think this quote captures it:

Although sound is but the vibrations of the air which affect the tympanum of the ear, and vibrations of the air are but an accident upon accidents that depend upon the air, consider how much marvelous notes or a charming song influence the spirits!  A wonderful song giveth wings to the spirit and filleth the heart with exaltation… ~‘Abdu’l-Bahá

There are some beautiful themes in this video such as innocence, hope, longing, cooperation, and transcendence.  See if you can spot them 🙂

The Future We Will Create: Inside the World of TED — Innovation, Hope, Cooperation, and Hardwork

Film:The Future We Will Create Movie Poster

The Future We Will Create: Inside the World of TED, 2007

Starring Daphne Zuniga, Al Gore, Rick Warren, Peter Gabriel, Larry Brilliant, Marjora Carter and others.

Synopsis (from NetFlix):

Hailed “the hottest gathering in the world” by Wired magazine, TED (Technology Entertainment Design) is an annual event where an eclectic group of brilliant minds exchange bold ideas for the future. Actress Daphne Zuniga is your host on this all-access tour of the conference. Guests include former Vice President Al Gore, musician Peter Gabriel, environmentalist Majora Carter, as well as comedians, authors and innovators from around the world.

My Thoughts:

I love TED.  I had never heard of this conference nor this documentary about it before NetFlix recommended it and I am so thankful it did (I am beginning to see a theme here… I promise not to gush too much about NetFlix any more… I just as frequently discover great films from my library and from friends).  Ok, back to the point.  Apparently TED is this great conference by invite only, in which technical innovators, scientists, artists, and social advocates come together to both speak about what they have been doing as well as to help each other achieve their dreams to better the world. The people who attended TED seem to live this mantra:

65279

“Be the change that you wish to see in the world.”
Mahatma Gandhi
All these ideas were mind blowing.  There was an architect there who was working to design open source plans for developing countries so that they can build safe, efficient, sustainable, and inexpensive homes, schools, and clinics.    There was a medical scientist who had helped with the UN mission to eradicate smallpox and was now working on preventing a bird flu pandemic.  There was an 11-year-old violin virtuoso, and a beat poet.  The found of one laptop per child.  The list goes on an on.
There was such diversity of thoughts, of methods, of action, and yet such love and respect for one another here.  Whether scientist or artist, religious or atheist, these people all came together with the goal of changing the world for the better.  They were united by a common purpose which reminded me of this beautiful passage:
Consider the flowers of a garden: though differing in kind, colour, form and shape, yet, inasmuch as they are refreshed by the waters of one spring, revived by the breath of one wind, invigorated by the rays of one sun, this diversity increaseth their charm, and addeth unto their beauty. Thus when that unifying force, the penetrating influence of the Word of God, taketh effect, the difference of customs, manners, habits, ideas, opinions and dispositions embellisheth the world of humanity.
This diversity, this difference is like the naturally created dissimilarity and variety of the limbs and organs of the human body, for each one contributeth to the beauty, efficiency and perfection of the whole. When these different limbs and organs come under the influence of man’s sovereign soul, and the soul’s power pervadeth the limbs and members, veins and arteries of the body, then difference reinforceth harmony, diversity strengtheneth love, and multiplicity is the greatest factor for co-ordination. ~ ‘Abdu’l-Bahá
What I didn’t realize was that Bono’s One Campaign was born from TED.  And even though the conference is invite-only, it is not exclusive but has an outward orientation.  Anyone can access and watch the speakers from their website.  This film of the conference really made me beam because it speaks to how much through education, hardwork, and cooperation we really can work together to solve the World’s problems.  This conference was all about unity.
So powerful is the light of unity that it can envelop the whole earth.
~Bahá’u’lláh
I can’t help but stress it enough.  Al Gore spoke of global warming which is a global problem.  But Rick Warren, a respected Christian minister also spoke.  Both religion and science recognize the power behind a united purpose.
1As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2Be completely humble and gentle; be patient, bearing with one another in love. 3Make every effort to keep the unity of the Spirit through the bond of peace. 4There is one body and one Spirit—just as you were called to one hope when you were called— 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all. ~ Ephesians 4:1-6
Or from a scientific point of view:
9810
“Science without religion is lame, religion without science is blind.”
Albert Einstein
Perhaps my thoughts have been all over the place, but I highly suggest you check out TED.  The great thing about the conference is that it was a mix of the biggest ideas, as well as ideas that are actually working, on the ground, right now to make the world better.
Your thoughts?