Repost: Avatar – Some Bahai Thoughts

I read this post on a friend’s blog and thought it was so good you all might enjoy it!  So here is my first repost.  From now on if I see posts from other blogs that talk about films and spiritual themes I will try to bring them to your attention.  Without further ado:

Avatar: Some Baha’i Thoughts


At long last, the film “Avatar” has arrived. From the critical acclaim this movie is generating it would seem that the cinematic equivalent of the Second Coming has taken place. I personally have long had an immunity to hype, so am looking forward to what will at best be a good movie and at worst a chance to sit in the dark and eat Sour Patch Kids and popcorn. Part of what makes me excited about “Avatar” is the possibility it might offer a glimpse of what a really good “John Carter of Mars” movie could look like (that’s the movie I’m waiting for!).

In addition to the discussion of its special effects wonders, “Avatar” has prompted some interesting cultural commentary. Two of the more interesting I’ve read are by Ross Douthat of the New York Times and Reihan Salam of Forbes.com. Douthat comments on the theological dimensions of the film:

“Hollywood keeps returning to these themes because millions of Americans respond favorably to them. From Deepak Chopra to Eckhart Tolle, the “religion and inspiration” section in your local bookstore is crowded with titles pushing a pantheistic message. A recent Pew Forum report on how Americans mix and match theology found that many self-professed Christians hold beliefs about the “spiritual energy” of trees and mountains that would fit right in among the indigo-tinted Na’Vi.

As usual, Alexis de Tocqueville saw it coming. The American belief in the essential unity of all mankind, Tocqueville wrote in the 1830s, leads us to collapse distinctions at every level of creation. “Not content with the discovery that there is nothing in the world but a creation and a Creator,” he suggested, democratic man “seeks to expand and simplify his conception by including God and the universe in one great whole.”

Today there are other forces that expand pantheism’s American appeal. We pine for what we’ve left behind, and divinizing the natural world is an obvious way to express unease about our hyper-technological society. The threat of global warming, meanwhile, has lent the cult of Nature qualities that every successful religion needs — a crusading spirit, a rigorous set of ‘thou shalt nots,” and a piping-hot apocalypse.

At the same time, pantheism opens a path to numinous experience for people uncomfortable with the literal-mindedness of the monotheistic religions — with their miracle-working deities and holy books, their virgin births and resurrected bodies. As the Polish philosopher Leszek Kolakowski noted, attributing divinity to the natural world helps “bring God closer to human experience,” while “depriving him of recognizable personal traits.” For anyone who pines for transcendence but recoils at the idea of a demanding Almighty who interferes in human affairs, this is an ideal combination.” (Read the whole thing here)

Salam critiques “Avatar” for it’s take on capitalism and modernization:

“After thousands of years of ignorance and stagnation, a kind of miracle happened that radically transformed humanity’s relationship to the wider world. This explosion of wealth has been periodically interrupted by war and famine, yet it has never been fully undone. And though it has involved serious downsides, the prospect of returning to a primeval state strikes most of us as insane. Modern life can be exhausting and even demeaning. It is, however, preferable to spending most of one’s waking moments foraging and hunting in a desperate struggle for survival.

Or is it? That is the question James Cameron asks in his brilliant science-fiction epic Avatar. The villains of Avatar are, well, you and me. Rapacious humans from an environmentally devastated Earth have arrived on an alien moon called Pandora in search of a precious resource called “unobtainium.” The only hiccup is that the richest source of unobtainium lies beneath the habitat of the Na’vi, a race of long-limbed humanoids who live in blissful harmony with their environment. So naturally the humans, being ruthless and acquisitive by nature, decide that corporate profits matter more than the lives of the Na’vi, and they launch a brutal military assault that, as you can no doubt guess, ends in tragedy. Throughout the film, the Na’vi are portrayed as superior to the humans. The irony of Avatar is that Cameron has made a dazzling, gorgeous indictment of the kind of society that produces James Camerons.(Read the whole thing here)

Reading these columns got me thinking about a few things. First, my impression of the Baha’i Faith is that it does not support the notion that material progress, whether scientific, technological or economic is antithetical to spirituality. Materialism is not the inevitable outcome of modernization and a return to some kind of pre-industrial, back-to-nature, edenic utopia (if this were even possible) is not the answer to humanity’s current problems. It is in finding the balance between the spiritual and material, the practical and the metaphysical that we can save our souls and our planet.

“Two calls to success and prosperity are being raised from the heights of the happiness of mankind, awakening the slumbering, granting sight to the blind, causing the heedless to become mindful, bestowing hearing upon the deaf, unloosing the tongue of the mute and resuscitating the dead.

The one is the call of civilization, of the progress of the material world. This pertaineth to the world of phenomena, promoteth the principles of material achievement, and is the trainer for the physical accomplishments of mankind. It compriseth the laws, regulations, arts and sciences through which the world of humanity hath developed; laws and regulations which are the outcome of lofty ideals and the result of sound minds, and which have stepped forth into the arena of existence through the efforts of the wise and cultured in past and subsequent ages. The propagator and executive power of this call is just government.

The other is the soul-stirring call of God, Whose spiritual teachings are safeguards of the everlasting glory, the eternal happiness and illumination of the world of humanity, and cause attributes of mercy to be revealed in the human world and the life beyond.

This second call is founded upon the instructions and exhortations of the Lord and the admonitions and altruistic emotions belonging to the realm of morality which, like unto a brilliant light, brighten and illumine the lamp of the realities of mankind. Its penetrative power is the Word of God.

However, until material achievements, physical accomplishments and human virtues are reinforced by spiritual perfections, luminous qualities and characteristics of mercy, no fruit or result shall issue therefrom, nor will the happiness of the world of humanity, which is the ultimate aim, be attained. For although, on the one hand, material achievements and the development of the physical world produce prosperity, which exquisitely manifests its intended aims, on the other hand dangers, severe calamities and violent afflictions are imminent.

Consequently, when thou lookest at the orderly pattern of kingdoms, cities and villages, with the attractiveness of their adornments, the freshness of their natural resources, the refinement of their appliances, the ease of their means of travel, the extent of knowledge available about the world of nature, the great inventions, the colossal enterprises, the noble discoveries and scientific researches, thou wouldst conclude that civilization conduceth to the happiness and the progress of the human world. Yet shouldst thou turn thine eye to the discovery of destructive and infernal machines, to the development of forces of demolition and the invention of fiery implements, which uproot the tree of life, it would become evident and manifest unto thee that civilization is conjoined with barbarism. Progress and barbarism go hand in hand, unless material civilization be confirmed by Divine Guidance, by the revelations of the All-Merciful and by godly virtues, and be reinforced by spiritual conduct, by the ideals of the Kingdom and by the outpourings of the Realm of Might.”
(Abdu’l-Baha, Selections from the Writings of Abdu’l-Baha, p. 282)

A second thought is that abandoning the God of monotheism and embracing nature as an object of worship is also not the answer to the excesses of materialism, or environmental devastation. It is not belief in God that is the problem, but failure to recognize the divine reflected in Nature and act accordingly.

“Look at the world and ponder a while upon it. It unveileth the book of its own self before thine eyes and revealeth that which the Pen of thy Lord, the Fashioner, the All-Informed, hath inscribed therein. It will acquaint thee with that which is within it and upon it and will give thee such clear explanations as to make thee independent of every eloquent expounder.

Say: Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God’s Will and is its expression in and through the contingent world. It is a dispensation of Providence ordained by the Ordainer, the All-Wise. Were anyone to affirm that it is the Will of God as manifested in the world of being, no one should question this assertion. It is endowed with a power whose reality men of learning fail to grasp. Indeed a man of insight can perceive naught therein save the effulgent splendour of Our Name, the Creator. Say: This is an existence which knoweth no decay, and Nature itself is lost in bewilderment before its revelations, its compelling evidences and its effulgent glory which have encompassed the universe.”
(Baha’u’llah, Tablets of Baha’u’llah, p. 141)

I am well aware, O my Lord, that I have been so carried away by the clear tokens of Thy loving-kindness, and so completely inebriated with the wine of Thine utterance, that whatever I behold I readily discover that it maketh Thee known unto me, and it remindeth me of Thy signs, and of Thy tokens, and of Thy testimonies. By Thy glory! Every time I lift up mine eyes unto Thy heaven, I call to mind Thy highness and Thy loftiness, and Thine incomparable glory and greatness; and every time I turn my gaze to Thine earth, I am made to recognize the evidences of Thy power and the tokens of Thy bounty. And when I behold the sea, I find that it speaketh to me of Thy majesty, and of the potency of Thy might, and of Thy sovereignty and Thy grandeur. And at whatever time I contemplate the mountains, I am led to discover the ensigns of Thy victory and the standards of Thine omnipotence. (Baha’u’llah, Prayers and Meditations by Baha’u’llah, p. 271)

I’m hoping to offer a review of “Avatar” and additional comments once I’ve seen it but would love to hear from readers who already have. What did you think of the movie? What do you think its underlying theological and social messages were? Did you agree or disagree with them?

You can also read a review of the film from a friend of mine here.